By Jeffrey Witsoe
Witsoe seems on the background of colonialism in India and its function in either shaping glossy caste identities and linking in the neighborhood strong caste teams to kingdom associations, which has successfully created a postcolonial patronage country. He then seems on the upward push of lower-caste politics in a single of India’s poorest and so much populous states, Bihar, exhibiting how this bring up in democratic participation has extensively threatened the patronage kingdom by means of systematically weakening its associations and disrupting its improvement initiatives. via depicting democracy and improvement as they really are in India—in tension—Witsoe finds an important new empirical and theoretical insights concerning the long term trajectory of democratization within the better postcolonial world.
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Extra resources for Democracy against Development: Lower-Caste Politics and Political Modernity in Postcolonial India
The question is: how do we think the political at these moments when the peasant or the subaltern emerges in the modern sphere of politics, in his or her own right” (2000, 10). Although it can be asked whether the “subaltern can speak” (Spivak 1988) within dominant discourses, she can, and most certainly does, vote. 28 It is the act of voting, then—or, more broadly, the entire constellation of practices, organizations, and actors related to party politics and the electoral process—wherein equal citizenship becomes a meaningful reality for most people.
Likewise, ruling regimes may exercise hegemony through a dominant discourse, but this is only part of the story; within specific sites, power is rooted in relations of dominance and subordination backed by violence and the threat of violence. On one level, it is as if democracy were superimposed on colonial modes of governance, as if popular sovereignty were fused with a colonial sovereignty (Mbembe 2001) that is still operative within local sites. What I seek to show in this study, however, are the ways in which these very different political logics have transformed each other, resulting in what I refer to as postcolonial democracy.
A Multiple Village: Caste Divisions, Democratic Practice, and Territorialities CHAPTER 6. A Multiple Caste: Intra-caste Divisions and the Contradictions of Development CHAPTER 7. The Fall of Lalu Yadav and the Meaning of Lower-Caste Politics Notes Reference List Index Acknowledgments I must begin by thanking my many friends in Bihar, whose extraordinary hospitality made this research both possible and enjoyable. First and foremost, Shri P. K. Thakur, Shrimati Usha Thakur, and Sachin Shankar Thakur, without whom this work would not have even begun.