By James Summers
"Peoples and overseas legislations" is the main finished present account of the suitable of self-determination in overseas legislations. The ebook examines the legislations of self-determination because the fabricated from the interplay among nationalism and foreign legislations. This vast and interdisciplinary paintings charts this interplay via assorted features of the felony technique in overseas tools, judicial judgements, felony responsibilities and ancient context seriously and in vast aspect. The publication is vital studying for people with an curiosity either in peoples rights in foreign legislations and the examine of nationalism.
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Extra info for Peoples and International Law
366. 14 H. Seton-Watson, Nations and States: An Enquiry into the Origins of Nations and the Politics of Nationalism (Methuen, London, 1977) at p. 5. 15 E. Hobsbawm, Nations and Nationalism Since 1780: Programme, Myth, Reality (Cambridge University Press, Cambridge, 1990) at p. 6. introduction5 If it is claimed that a group is a people there is no agreed standard against which that claim can be measured. 17 This may frustrating for lawyers like Schachter trying to identify legal norms, but how is it a disadvantage for those who claim to represent peoples?
549, para. 208. Justice Sumner, Emin v. Yeldag (2001): “Cyprus is one country but with two territories” Family Law Reports (2002) 1 p. 971, para. 77. CHAPTER ONE PEOPLES’ RIGHTS AND THE FOUNDATIONS OF INTERNATIONAL LAW Outline This chapter is the first of three exploring the concept of self-determination in international law. This part introduces the doctrines of nationalism and liberalism and their role in the foundations of international law. It will be followed by the second chapter exploring the concept of self-determination and a third on the relationship between national ties and legal principles in identifying peoples.
Ibid. 649) para. 29. 24 “… ‘nations’ is used in the sense of all political entities, states and non-states, whereas ‘peoples’ refers to groups of human beings who may, or may not, comprise states or nations”. Doc. WD 381, CO/156, UNCIO, vol. XVIII at p. 658. “Minority” There is no generally accepted definition of “minority”, which here is used in the context of ethnic or national groups. g. Kosovo under UN administration,28 has been “community”. This has the advantage of not being inherently defined as less than 50% of a population and a majority population could also be a community.